Greek masks in ancient theater were both practical and ritualistic; they allowed performers to change roles and genders, and also to let an immortal howl out of a face that became more than mortal with artifice. From African masks in theater and dance, to Tibetan masks in ceremonial traditions, to commedia dell’arte masks in 15th-century Italy, masks were thought to unleash an almost supernatural power in the actor. But masked theater in the West is now rare, and the particular genius of most New York actors is they can make us believe that they are revealing themselves fully while they are in fact masked by a role. So, two weeks ago, we in the audience sat in actual masks, in reverent silence, seeing the actors’ naked faces once again, feeling the incredible warmth of communal theater.
Finally being together again in an audience felt miraculous, and also — if I am being completely honest — a little strange, and unfamiliar. There was a time many of us thought we’d hunker down for a couple months, perhaps learn a new hobby or two, and come back neatly to doing what we’d been doing before. In my case, that was writing plays and being in a rehearsal room. I know I’m not the only one in the theater community who feels oddly dislocated now; the quarantine itself was awful but had a glacial clarity about it; at least one knew what to do — one stayed put. Now that theater, dance and music (our secular New York City worship rituals) are back, there is celebration, and, I find, a sense of floating oddly — in a landscape that should feel like home.
If I thought there would be a knife-edged clarity to the return to the theater, as though I could walk in the door of my childhood home and pick up right where I left off, the warm mug still on the table where I left it — I was mistaken. The liquid in the mug needs to be warmed. The mirrors need to be dusted. Can we still recognize our faces in those same mirrors we’ve been accustomed to using, to confirm our identities in the eyes of the people we trust and work with?
I SUSPECT that, behind our masks right now, some of us don’t even feel ready to smile yet. How to return to life after a long illness as an individual, or as a theater community, or as a body politic, especially when there is not a clear return to health? And how to acknowledge the losses, the transformations, the seismic gaps?
When I ran into colleagues at the theater recently, most of whom I hadn’t seen in 18 months, all of us masked, partially revealed, the simple question, “How are you?” hovered with new weight. I didn’t know who, in the last year and a half, had had a marriage break up; or a teenager going through a mental health crisis; or lost a parent, an aunt, a cousin, a spouse; who was suffering from long Covid; who might not be able to afford paying the rent. So to ask “How are you?” no longer felt like small talk. We relied on our eyes above our masks to make connections. And then the theater darkened, the curtain went up, and we reveled in the unmasked actors giving us their full-throated artistry. If actors have always been avatars for what we cannot express, they seemed even more so now.
I think we all want to come back into our old rehearsal rooms, studios, and offices with confidence and gleaming smiles; but for some of us, right now, a half-smile is a more accurate expression of our emotional states. We are learning to be a work in progress together again. Unfinished, masked, and hopeful. As we slowly take our masks off in the coming months, let us be tender with one another. Let us be patient as we relearn the beautiful, and once automatic, act of smiling face to face.
Sarah Ruhl is a playwright, essayist and poet living in Brooklyn. Her new book is “Smile: The Story of a Face,” published by Simon & Schuster.